CROWNED: Magical Folk and Fairy Tales from the Diaspora

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Lemaire, André (1999). "The united monarchy: Saul, David and Solomon". In Hershel Shanks (ed.). Ancient Israel: From Abraham to the Roman Destruction of the Temple (Reviseded.). Biblical Archaeology Society. ISBN 978-1880317549. According to the Dead Sea Scrolls and Greek version of 2 Samuel 13:21, "... he did not punish his son Amnon, because he loved him, for he was his firstborn." "2 Samuel 13 NLT". Bible Gateway. Archived from the original on 2019-09-23 . Retrieved 2019-09-23.

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David's adultery with Bathsheba is interpreted as an opportunity to demonstrate the power of repentance, and the Talmud says it was not adultery at all, citing a Jewish practice of divorce on the eve of battle. Furthermore, according to Talmudic sources, Uriah's death was not murder, because Uriah had committed a capital offense by refusing to obey a direct command from the King. [90] However, in tractate Sanhedrin, David expressed remorse over his transgressions and sought forgiveness. God ultimately forgave David and Bathsheba but would not remove their sins from Scripture. [91]

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The coronation of the monarch of the United Kingdom is an initiation ceremony in which they are formally invested with regalia and crowned at Westminster Abbey. It corresponds to the coronations that formerly took place in other European monarchies, which have all abandoned coronations in favour of inauguration or enthronement ceremonies. A coronation is a symbolic formality and does not signify the official beginning of the monarch's reign; de jure and de facto their reign commences from the moment of the preceding monarch's death, maintaining legal continuity of the monarchy. Jonathan meets with David again and confirms his loyalty to David as the future king. After the people of Ziph notify Saul that David is taking refuge in their territory, Saul seeks confirmation and plans to capture David in the Wilderness of Maon, but his attention is diverted by a renewed Philistine invasion and David is able to secure some respite at Ein Gedi. [43] Returning from battle with the Philistines, Saul heads to Ein Gedi in pursuit of David and enters the cave where, as it happens, David and his supporters are hiding, " to attend to his needs". David realises he has an opportunity to kill Saul, but this is not his intention: he secretly cuts off a corner of Saul's robe, and when Saul has left the cave he comes out to pay homage to Saul as the king and to demonstrate, using the piece of robe, that he holds no malice towards Saul. The two are thus reconciled and Saul recognises David as his successor. [44] Garfinkel, Yossi; Ganor, Sa'ar; Hasel, Michael (2012-04-19). "Journal 124: Khirbat Qeiyafa preliminary report". Hadashot Arkheologiyot: Excavations and Surveys in Israel. Israel Antiquities Authority. Archived from the original on 2012-06-23 . Retrieved 2018-06-12. G. F. Handel's Compositions". The Handel Institute. Archived from the original on 2013-09-24 . Retrieved 2013-09-28. Darius Milhaud's opera David premieres in Jerusalem in celebration of the 3,000th anniversary of the establishment of that city by David. [179]

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Halpern, Baruch (2001). David's Secret Demons: Messiah, Murderer, Traitor, King. Eerdmans. ISBN 9780802827975. Archived from the original on 2018-12-25 . Retrieved 2016-01-07. Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor; H.F. Van Rooy (eds.). Past, Present, Future: The Deuteronomistic History and the Prophets. Brill. ISBN 978-9004118713. Archived from the original on 2018-12-25 . Retrieved 2016-01-07. Redford, Donald B. (1992). Egypt, Canaan, and Israel in Ancient Times. Princeton University Press. ISBN 978-0-691-21465-8. Jacob L. Wright has written that the most popular legends about David, including his killing of Goliath, his affair with Bathsheba, and his ruling of a United Kingdom of Israel rather than just Judah, are the creation of those who lived generations after him, in particular those living in the late Persian or Hellenistic periods. [125]Zachary Thomas, "Debating the United Monarchy: let's see how far we've come." Biblical Theology Bulletin (2016). Madeleine L'Engle's novel Certain Women explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga. a b Mazar, Amihai. Archaeology and the biblical Narrative: The Case of the United Monarchy (PDF). Archived from the original (PDF) on 2014-06-11. Knight, Douglas A (1995). "Deuteronomy and the Deuteronomists". In James Luther Mays; David L. Petersen; Kent Harold Richards (eds.). Old Testament Interpretation. T&T Clark. ISBN 9780567292896. Archived from the original on 2018-12-25 . Retrieved 2016-01-07.

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The "Large Stone Structure" in Jerusalem Reality versus Yearning By Israel Finkelstein, 2011; Zeitschrift des Deutschen Palastina-Vereins 127(1):2-10; at [2]Ardashir III Shahrbaraz Khosrow III Boran ♀ Shapur-i Shahrvaraz Azarmidokht ♀ Farrukh Hormizd Hormizd VI Khosrow IV Boran Yazdegerd III Peroz III Narsieh Na'aman, Nadav (2019). "The Alleged 'Beth David' in the Mesha Stele: The Case Against It". Tel Aviv. 46 (2): 192–197. doi: 10.1080/03344355.2019.1650494. ISSN 0334-4355. S2CID 214431108. Soggin, Alberto (1987). Introduction to the Old Testament. Westminster John Knox Press. ISBN 9780664221560. Archived from the original on 2016-02-07 . Retrieved 2016-01-07.

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Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis. God is angered when Saul, Israel's king, unlawfully offers a sacrifice [28] and later disobeys a divine command both to kill all of the Amalekites and to destroy their confiscated property. [29] Consequently, God sends the prophet Samuel to anoint a shepherd, David, the youngest son of Jesse of Bethlehem, to be king instead. [30]Other translations say, "the hero of Israel's songs", "the favorite singer of Israel", "the contented psalm writer of Israel", and "Israel's beloved singer of songs". [84]