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The Better Health Channel also has information about lesbian sexuality, bisexuality, men and sexuality, trans and gender diverse people and gay male sexuality. Further information and resources on women’s sexuality Little, M. B. (1991) THE ROLE OF WOMEN IN THE CHURCH AND SOCIETY. Caribbean Quarterly: The Social Teaching of the Church in the Caribbean, 37(1), 68-82. Available Online: https://www.jstor.org/stable/23050552 [Accessed 05-04-2020].
Lachapelle Studio. (2020) Portraits: Angelina Jolie. Available online: http://www.lachapellestudio.com/portraits/angelina-jolie [Accessed 07/04/2020]. As soon as anything is banned it becomes illicit property. Pushing pornography underground would reduce the safety of the participants. It could also direct the female participants in to other risky situations in the need to find a wage” (Kear, 2020: Interview A). Sexual Health Victoria External Link – statewide sexual and reproductive health service, including lots of great info on sexuality, gender identity and respectful relationships.
Pitts-Taylor, V. (2007) Miss World, Ms. Ugly: Feminist Debates. Surgery Junkies: Wellness and Pathology in Cosmetic Culture, 73-99. Available Online: https://www.jstor.org/stable/j.ctt5hjd3s.7?refreqid=excelsior%3A84c42b270e9898107ee2e7f9aa3b6592&seq=1#metadata_info_tab_contents [Accessed 04/04/2020]. Parliament.uk. (1989) Living Heritage: Women and the Vote: Women get the vote. Available Online: https://www.parliament.uk/about/living-heritage/transformingsociety/electionsvoting/womenvote/overview/thevote/ [Accessed 11/03/2020]. Does your research have implications for the larger society, particularly given the pervasiveness of Internet pornography? The gaze is discussed theoretically in both art and cinema, in European art, the nude woman is often looking out of the painting. The gaze that she is seducing with her naked body is assumed, male. As John Berger explains “she is not naked as she is, she is naked as the spectator sees her” (Berger, 2008:44) therefore suggesting her body is not her own instead it is a “spectacle” (Stratton, 1996:109) of male desire and affection. Women are not only watched through the camera lens, but it is also through the media and to be gazed continuously at on the street. The male gaze sees women like they are an animal in a circus, to not just be visible, but also experienced and displayed (Stratton, 1996:109) like a trophy. But women are not just watched by others, they are also constructed to survey themselves. This is similar to Michel Foucault who described the increased social control of society developing from bio-power. He suggests individuals “voluntarily control themselves by self-imposing conformity to cultural norms through self-surveillance and self-disciplinary practices” (Pylypa, 1998:22) meaning people have a desire to conform to what society says is normal and therefore end up surveying themselves. Female director Jill Solloway argues women “don’t write culture, we are written by it” ( TIFF Talks, 2016), women are therefore constructed to survey themselves and as a result, become an object of their gaze and the gaze of others. Another reason why women are limited to the object and men are the ones holding the gaze is that “we don’t learn to see beauty in men’ that men are never even placed in that category” (Redfern & Aune, 2010:69).
However, as it stands, porn can be a part of healthy relationships and have numerous benefits, although people should be aware of some potential risks.Exploring and expressing your sexuality over time might include things like sexual dreams, fantasising about someone or about a sexual act, kissing, touching, masturbating, being naked with someone, oral sex or having penetrative sexual intercourse. Whisnant, R. (2016) “But What About Feminist Porn?”: Examining the Work of Tristan Taormino. Sexualization, Media & Society, 1-12. Available Online: https://journals.sagepub.com/doi/pdf/10.1177/2374623816631727 [Accessed 04/04/2020].
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