Gods of Jade and Shadow

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Do as they ask; we wouldn't want them to say we are spongers," Casiopea's mother told her. Casiopea swallowed her angry reply because it made no sense to discuss her mistreatment with Mother, whose solution to every problem was to pray to God. She says you are to go to the butcher. The silly codger demands a good cut of beef for supper. While you’re out, get me my cigarettes.” An evocative and moving modern Indigenous fairy tale filled with quiet moments of vulnerability and honesty. Oh, my heart!” —Rebecca Roanhorse, Hugo and Nebula award winning author of the Sixth World series She longs to escape, and gets her chance one day upon finding a heap of bones inside an old discarded chest. Before her very eyes, those bones become Hun-Kamé, the Mayan god of death. With one of his bones embedded in her skin, Casiopea and Hun-Kaméare magically bound together, so he takes her along on a dangerous quest to enact revenge on his treacherous brother, Vacub-Kamé. The journey will change them both, forever. Silvia Moreno-Garcia is a Canadian author, who was born and raised in Mexico. Her debut novel, Signal to Noise, won the 2016 Copper Cylinder Award, which recognizes works of speculative fiction.

The atlas showed her the distance from the town to the city. She measured it with the tips of her fingers. One day.The Jazz Age is in full swing, but Casiopea Tun is too busy cleaning the floors of her wealthy grandfather’s house to listen to any fast tunes. Nevertheless, she dreams of a life far from her dusty small town in southern Mexico. A life she can call her own. Had Casiopea possessed her father’s pronounced romantic leanings, perhaps she might have seen herself as a Cinderella-­like figure. But although she treasured his old books, the skeletal remains of his collection—­especially the sonnets by Quevedo, wells of sentiment for a young heart—­she had decided it would be nonsense to configure herself into a tragic heroine. Instead, she chose to focus on more pragmatic issues, mainly that her horrible grandfather, despite his constant yelling, had promised that upon his passing Casiopea would be the beneficiary of a modest sum of money, enough that it might allow her to move to Mérida. The Mayan god of death sends a young woman on a harrowing, life-changing journey in this dark, one-of-a-kind fairy tale inspired by Mexican folklore. A dark, dazzling fairy tale . . . a whirlwind tour of a 1920s Mexico vivid with jazz, the memories of revolution, and gods, demons, and magic.” —NPR

In the company of the strangely alluring god and armed with her wits, Casiopea begins an adventure that will take her on a cross-country odyssey from the jungles of Yucatán to the bright lights of Mexico City — and deep into the darkness of the Mayan underworld. ( From Del Rey) So, while women in other parts of the world cut their hair daringly short and danced the Charleston, Uukumil was the kind of place where Casiopea might be chided if she walked around town without her shawl wrapping her head. Avibrant story of grit, giddiness, and glory with a protagonist whose personality burns bright as a star. Casiopea Tun will capture your heart and draw you into a jewel-toned world of mythmaking and jazz music.” —Lara Elena Donnelly, author of the Amberlough Dossier trilogy Yet this new life seems as distant as the stars, until the day she finds a curious wooden box in her grandfather's room. She opens it--and accidentally frees the spirit of the Mayan god of death, who requests her help in recovering his throne from his treacherous brother. Failure will mean Casiopea's demise, but success could make her dreams come true. In 1922 Governor Felipe Carrillo Puerto had said women could now vote, but by 1924 he’d faced a firing squad—­which is exactly what you’d expect to happen to governors who go around delivering speeches in Mayan and then don’t align themselves with the correct people in power—­and they’d revoked that privilege. Not that this ever mattered in Uukumil. It was 1927, but it might as well have been 1807. The revolution passed through it, yet it remained what it had been. A town with nothing of note, except for a modest sascab quarry; the white powder shoveled out was used for dirt roads. Oh, there had been a henequen plantation nearby once upon a time, but she knew little about it; her grandfather was no hacendado. His money, as far as Casiopea could tell, came from the buildings he owned in Mérida. He also muttered about gold, although that was likely more talk than anything else.Casiopea is the eighteen-year-old granddaughter of a town elder. Despite his privileged status, questions over her paternity lead him to treat her like a slave, with his bullying grandson Martín adding to her misery. Do as they ask; we wouldn’t want them to say we are spongers,” Casiopea’s mother told her. Casiopea swallowed her angry reply because it made no sense to discuss her mistreatment with Mother, whose solution to every problem was to pray to God.