EXTRACTION: Book 1 in the Extraction series

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Extraction Theory When a solution is placed in a separatory funnel and shaken with an immiscible solvent, solutes often dissolve in part into both layers. The components are said to "partition" between the two layers, or "distribute themselves" between the two layers. When equilibrium has established, the ratio of concentration of solute in each layer is constant for each system, and this can be represented by a value K (called the partition coefficient or distribution coefficient). Extraction (2020)". Rotten Tomatoes. Fandango. Archived from the original on April 25, 2020 . Retrieved October 10, 2021. Netflix Top 10 in the United States for May 4, 2020". The Numbers. Archived from the original on July 7, 2020 . Retrieved July 6, 2020.

The film had a long development process. On March 5, 2012, it was revelead that Dwayne Johnson is attached to star in the film, originally titled Ciudad, with the Russo Brothers on board to direct from a screenplay by Joe Russo. [2]

Beresford, Trilby (December 5, 2021). "Chris Hemsworth Shares "Very, Very Cold" Video From 'Extraction 2' Location in Prague". The Hollywood Reporter . Retrieved December 5, 2021. These ideas sharpened under industrial colonialism, resting on an assumption of virtuous transformation of raw materials to goods and societal value with little harm of any kind. The unquestionable harm wrought on local communities was justified with progressivist ideologies, articulated by several thinkers and, as extraction grew, by theorists of resource-centered imperialism (Hobson, Reference Hobson1902) and ideas about “control of the tropics” (Kidd, Reference Kidd1898), which also included “control of the Arctic.” One of the key arguments in this literature was that since Indigenous populations neither would nor could exploit natural resources at this scale, it was both the right and a duty of the “civilized peoples” to do so. Civilization, as articulated by John A. Hobson, a progressive British economist and in fact a critic of imperialism, was ultimately characterized by a supreme capacity to extract and develop natural resources. According to this early version of the “gospel of efficiency” (Hays, Reference Hays1959), wealth was going to spread across society, including, presumably, the far north, perceived by the most wishful visionaries as the future epitome of human civilization, justifiying continued hopes and projects to populate, promulgate, and excavate the Arctic in a noble “northward course of empire” (Stefansson, Reference Stefansson1922). Using a capitals framework, Brenda Parlee ( Reference Parlee2015) investigated how the possible symptoms of a resource curse are experienced and managed by Indigenous communities in northern Alberta, Canada, with a focus on the case of the Athabasca oil sands. She found that symptoms of the resource curse are present, with many Indigenous communities suffering disproportionately from resource development, and that social capital is important to sustainable resource development (Parlee, Reference Parlee2015: 434). While potential benefits from resource extraction and export to foreign markets of fish, timber, or minerals may include improved utilization of existing factors of production, expanded factor endowments, and economic linkage effects, economic weaknesses from extractivism may result. This can happen when external markets grow slowly or experience downturns, when resource earnings are unstable due to price fluctuations, and when local expectations about diversification around an export base are non-existent or limited. Hence, benefits to local and regional economies may fall far short of expectations, and net-benefits may turn out to be negative when regional economic linkages and multiplier effects are weak or non-existent (Horowitz et al., Reference Horowitz, Keeling, Lévesque, Rodon, Schott and Thériault2018; Larsen & Huskey, Reference Larsen, Huskey, Petrov and Graybill2020).

Extractivism in a world of transformation may also mean – indeed already means – that seemingly non-extractive activities form growing parts of the Arctic economy and while doing so take on extractivist features. Tourism, adventure travel, events such as sports, and other “experience” oriented activities but also science and education, learning of environmental and climate change in situ, and getting close to local communities – all of these and possibly many others may play out in the Arctic in ways that they do not in more populated areas. Indeed, we might say that there has been a long history of outsiders harvesting the Arctic aesthetically, imaginatively, and visually, and this has had and continues to have ramifications for extractivist logics.