Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. Power Conjuration: Athena was able to conjure magic, such as the Power of Hope, which was stated to be the most powerful weapon in the world. Which can be justifed by the fact that the power was powerful enough that a Demigod and possibly powerful Mortals who held the power, were able to kill powerful gods. Hope was more powerful than even the evil, Fear. For example, Zeus was the most powerful god among the Olympians, and even he was killed by that power.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Athena was one of three Olympian Gods to appear in God of War (2018), the others being Zeus and Kratos himself (with the former only appearing as an illusion from the past). Romans 8:28 : ver 30; Ro 11:29; 1Co 1:9; Gal 1:6, 15; Eph 4:1, 4; 1Th 2:12; 2Ti 1:9; Heb 9:15; 1Pe 2:9; 2Pe 1:10 Of all the gods on Mount Olympus in the God of War series, Athena was arguably the least selfish and was in fact, very noble, putting everyone else before herself [5], as was displayed not only by her deep love for her people and her horror of Ares' siege on Athens, but also her deep concern and love for the rest of humanity; as shown in God of War III, she stated that she intended to "liberate" mankind with the power of Hope. She also was seen loving her family - particularly her father, Zeus, deeply, and even sacrificed her own life to save him, although it is possible that she only did so to save the world, as the death of Zeus would have meant the death of Olympus, and thus the destruction of the entire world. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ( DU) 19 For the creation waits in eager expectation for the children of God ( DV) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, ( DW) in hope 21 that [ n] the creation itself will be liberated from its bondage to decay ( DX) and brought into the freedom and glory of the children of God. ( DY)

Good news—this is your 5th America article this month.

Armies Control: Athena had control over the armies of humanity, which was originally possessed by the God of War, Ares. She had won the power by besting Ares in a contest called "The Challenge of War Gods". [11] Therefore, since we have been justified ( A) through faith, ( B) we [ a] have peace ( C) with God through our Lord Jesus Christ, ( D) 2 through whom we have gained access ( E) by faith into this grace in which we now stand. ( F) And we [ b] boast in the hope ( G) of the glory of God. 3 Not only so, but we [ c] also glory in our sufferings, ( H) because we know that suffering produces perseverance; ( I) 4 perseverance, character; and character, hope. 5 And hope ( J) does not put us to shame, because God’s love ( K) has been poured out into our hearts through the Holy Spirit, ( L) who has been given to us.

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” [ ae] ( IC) 6 But the righteousness that is by faith ( ID) says: “Do not say in your heart, ‘Who will ascend into heaven?’” [ af] ( IE) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’” [ ag] ( IF) (that is, to bring Christ up from the dead). ( IG) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,” [ ah] ( IH) that is, the message concerning faith that we proclaim: 9 If you declare ( II) with your mouth, “Jesus is Lord,” ( IJ) and believe ( IK) in your heart that God raised him from the dead, ( IL) you will be saved. ( IM) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” [ ai] ( IN) 12 For there is no difference between Jew and Gentile ( IO)—the same Lord is Lord of all ( IP) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord ( IQ) will be saved.” [ aj] ( IR)Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. ( DG) 13 For if you live according to the flesh, you will die; ( DH) but if by the Spirit you put to death the misdeeds of the body, ( DI) you will live. ( DJ) When I was at university, years ago now, Timothy Radcliffe was sometimes invited to preach to the Catholic undergraduates at Sunday Mass. The chaplaincy was always well attended, but for this tall, rubicund, slightly shambolic-looking Dominican friar it was full to bursting. He was an electrifying speaker. He made every one of us feel that we mattered, and that as baptised Christians we were embarked on a marvellous adventure. Jesus wants to restore us to what man once had in the Garden of Eden - nakedness - vulnerability - without shame (Genesis 2:25). Jesus longs to break those chains that tether us to a life of existence instead of a life of abundance. What shall we say, then? ( BE) Is the law sinful? Certainly not! ( BF) Nevertheless, I would not have known what sin was had it not been for the law. ( BG) For I would not have known what coveting really was if the law had not said, “You shall not covet.” [ d] ( BH) 8 But sin, seizing the opportunity afforded by the commandment, ( BI) produced in me every kind of coveting. For apart from the law, sin was dead. ( BJ) 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life ( BK) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, ( BL) deceived me, ( BM) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good. ( BN) It was unknown what she ultimately had in mind, but most likely she wished the destruction of the Olympians so that she could rebuild the world and rule mankind as its sole all-powerful deity [9]. Furthermore, according to Erin Torpey, Athena's voice actress for God of War III, she considered Athena as "Trying to do some good to the world, but ultimately wants to take it over," which further lent to the possibility that she was not as benevolent as she presented herself to be.

Athena has appeared in every installment of the series so far except God of War Ragnarök and God of War: Ascension.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. ( H) 6 For we know that our old self ( I) was crucified with him ( J) so that the body ruled by sin ( K) might be done away with, [ a] that we should no longer be slaves to sin ( L)— 7 because anyone who has died has been set free from sin. ( M) This article contains lore based on real-life sources of the Greek mythology as introduced from the God of War Greek era.